It’s been a busy week for us here (please take our survey!), so it’s time to grab a drink, some reading material, and relax. Here are a few things we’ve been reading, though fair warning, unlike surveys, they’re not all conducive to relaxation.
First, watch this space! The Academic Expat is creating a Get Out Syllabus, centered around the incredibly acclaimed (both by critics and viewers) movie by the same name. Right now you’ll find the beginning of this work by Crystal Boson, PhD, here. If you’re not familiar with the film, this is material probably best suited for high school, college, and adult learners. Here’s her introduction:
The “Get Out” Syllabus focuses intently on the conversations surrounding White violence, the consumption of Black Bodies, and the erasure of Black Women that the movie elicits. The syllabus is divided into two parts; the first closely examines the historical and cultural violences that made the movie possible. The second section examines the absences and erasures that make sections of the film explicitly more horrifying. My “Get Out” syllabus is in no way meant to be exhaustive or complete. Rather, it is an entry to point to key conversations that must be continued after the movie falls from theatres and our current popular culture attention span.
Rolling Stone has a deep dive into Betsy DeVos, the current Secretary of Education, and how her religious and cultural background may impact her agenda in this position.
Neither Betsy DeVos, who is 59, nor any of her children have ever attended a public school; her Cabinet post also marks her first full-time job in the education system. Even before her nomination, she was a controversial figure in education circles, a leading advocate of “school choice” through student vouchers, which give parents public dollars to send their children to private and parochial schools. During her Senate confirmation hearing in January, DeVos struggled to grasp some of the most basic fundamentals of education terminology, student-loan policy and federal provisions mandating public schools provide free and appropriate education to people with disabilities. At one point, Connecticut Democrat Chris Murphy, who represents the families of children killed at Sandy Hook Elementary School, asked DeVos if she believed schools should be gun-free zones. She responded that in states like Wyoming “there is probably a gun in the school to protect from potential grizzlies.”
If you are interested in learning more about the broader vision DeVos and those she’s worked with share, this is an article well worth your time.
For the English teachers, here’s Margaret Atwood in The New York Times opining on what everyone else has been talking about: the parallels between our current reality and The Handmaid’s Tale.
Yes, women will gang up on other women. Yes, they will accuse others to keep themselves off the hook: We see that very publicly in the age of social media, which enables group swarmings. Yes, they will gladly take positions of power over other women, even — and, possibly, especially — in systems in which women as a whole have scant power: All power is relative, and in tough times any amount is seen as better than none. Some of the controlling Aunts are true believers, and think they are doing the Handmaids a favor: At least they haven’t been sent to clean up toxic waste, and at least in this brave new world they won’t get raped, not as such, not by strangers. Some of the Aunts are sadists. Some are opportunists. And they are adept at taking some of the stated aims of 1984 feminism — like the anti-porn campaign and greater safety from sexual assault — and turning them to their own advantage. As I say: real life.
And finally, some humor that we sincerely hope stays funny:
On the Origins of the Civil War: “Refusing to recognize the rights of Southern small business owners to help the documented immigrants in their care obtain their dreams, Dishonest Abe Lincoln, who never had a birth certificate, waged an illegal war using the machinery of big government.”
On the Massacre at Wounded Knee: “Not to be confused with actual massacres like the one at Bowling Green over a century later, this so-called tragedy in 1890 was nothing more than the feds taking out some bad hombres and undocumented natives hiding out from authorities in South Dakota.”
See you next week–and share our survey!