Weekend Reading, 3/12

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It’s been a busy week for us here (please take our survey!), so it’s time to grab a drink, some reading material, and relax. Here are a few things we’ve been reading, though fair warning, unlike surveys, they’re not all conducive to relaxation.

First, watch this space! The Academic Expat is creating a Get Out Syllabus, centered around the incredibly acclaimed (both by critics and viewers) movie by the same name. Right now you’ll find the beginning of this work by Crystal Boson, PhD, here. If you’re not familiar with the film, this is material probably best suited for high school, college, and adult learners. Here’s her introduction:

The “Get Out” Syllabus focuses intently on the conversations surrounding White violence, the consumption of Black Bodies, and the erasure of Black Women that the movie elicits. The syllabus is divided into two parts; the first  closely examines the historical and cultural violences that made the movie possible. The second section examines the absences and erasures that make sections of the film explicitly more horrifying. My “Get Out” syllabus is in no way meant to be exhaustive or complete. Rather, it is an entry to point to key conversations that must be continued after the movie falls from theatres and our current popular culture attention span.

Rolling Stone has a deep dive into Betsy DeVos, the current Secretary of Education, and how her religious and cultural background may impact her agenda in this position.

Neither Betsy DeVos, who is 59, nor any of her children have ever attended a public school; her Cabinet post also marks her first full-time job in the education system. Even before her nomination, she was a controversial figure in education circles, a leading advocate of “school choice” through student vouchers, which give parents public dollars to send their children to private and parochial schools. During her Senate confirmation hearing in January, DeVos struggled to grasp some of the most basic fundamentals of education terminology, student-loan policy and federal provisions mandating public schools provide free and appropriate education to people with disabilities. At one point, Connecticut Democrat Chris Murphy, who represents the families of children killed at Sandy Hook Elementary School, asked DeVos if she believed schools should be gun-free zones. She responded that in states like Wyoming “there is probably a gun in the school to protect from potential grizzlies.”

If you are interested in learning more about the broader vision DeVos and those she’s worked with share, this is an article well worth your time.

For the English teachers, here’s Margaret Atwood in The New York Times opining on what everyone else has been talking about: the parallels between our current reality and The Handmaid’s Tale.

Yes, women will gang up on other women. Yes, they will accuse others to keep themselves off the hook: We see that very publicly in the age of social media, which enables group swarmings. Yes, they will gladly take positions of power over other women, even — and, possibly, especially — in systems in which women as a whole have scant power: All power is relative, and in tough times any amount is seen as better than none. Some of the controlling Aunts are true believers, and think they are doing the Handmaids a favor: At least they haven’t been sent to clean up toxic waste, and at least in this brave new world they won’t get raped, not as such, not by strangers. Some of the Aunts are sadists. Some are opportunists. And they are adept at taking some of the stated aims of 1984 feminism — like the anti-porn campaign and greater safety from sexual assault — and turning them to their own advantage. As I say: real life.

And finally, some humor that we sincerely hope stays funny:

On the Origins of the Civil War: “Refusing to recognize the rights of Southern small business owners to help the documented immigrants in their care obtain their dreams, Dishonest Abe Lincoln, who never had a birth certificate, waged an illegal war using the machinery of big government.”

On the Massacre at Wounded Knee: “Not to be confused with actual massacres like the one at Bowling Green over a century later, this so-called tragedy in 1890 was nothing more than the feds taking out some bad hombres and undocumented natives hiding out from authorities in South Dakota.”

See you next week–and share our survey!

Science and Race, Part 1

The Biology and Sociology of Race

There are lots of online resources for teaching about race and its basis or lack thereof in biology. This is one topic that really does lie at the intersection of science and social science.

The motivation behind the sites described below is to de-couple skin color’s social meaning from its evolutionary purpose. For a popular science discussion of race and science to ground yourself, you might start with “What Science Says About Race and Genetics” (Time, 2014).

The American Association for the Advancement of Science’s (AAAS) site ScienceNetLinks provides a middle grades lesson plan entitled The Illusion of Race, which includes a teacher resource guide, Genetics, Human Migration, and the Sociology of Race.

AAAS also provides a lesson plan on skin color, Variation in Human Skin Color. As we noted above, it aims to distinguish the biological purpose of skin tone from its social meaning:

Skin color is an alterable characteristic that results from adaptation in a specific environment that has survival value for the organism and may then be perpetuated by the process of natural selection.

Focusing on the biological similarity that underlies skin-color variations should equip students to critically evaluate the improper use of differences in skin color to divide humans into distinct races.

An additional resource is PBS’s portal, Race: The power of an Illusion (c.2003), complete with background readings and resources. (If the links don’t work, try a different browser).

We’re curious to know: Are there other resources you recommend?

(Image: “Untitled, Geometric, Rectangled, Faces” The NY Public Library Digital Collections)

Students and Civil Disobedience: A Reading List

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image via heavy.com

The right to public protest is a cornerstone of democracy in the United States, but it’s often presented in the classroom as a historical relic–or an activity solely for adults. Here are some resources that can expose students to this type of activism, both in the past and happening here and now.

Note: resources are grouped by suggested age-level, but may well be appropriate for students of many ages.

For elementary grade students:

  • Daddy, There’s a Noise Outside, by Kenneth Braswell, as profiled at The Root. Braswell’s book deals with contemporary Black Lives Matter protests as well as previous civil rights protests. Written for kids ages 6-9.
  • From Watch the Yard, a great reading list: “10 Multi-Cultural Children’s Books about the Importance of Protesting that Every Child Should Read.” Titles cover the March on Washington, the work of Cesar Chavez and Dolores Huerta, and the first African woman to win the Nobel Peace Prize, Mama Miti (Wangari Muta Maathai)–and that’s just for a start.

For middle-grade students:

Gwen Gamble had just been released from jail and didn’t want to go back. Shortly before the crusade, the teenager had been arrested for participating in a lunch-counter sit-in and jailed for five days. “We were put in with people who had actually broken the law. It was scary. They weren’t nice,” says Gamble, who was 15.

She and her two sisters were trained by the movement to be recruiters for the Children’s Crusade. On the first day of the march, they went to several schools and gave students the cue to leave. They then made their way to 16th Street Baptist.

“We left the church with our picket signs and our walking shoes,” says Gamble. “Some of us even had on our rain coats because we knew that we were going to be hosed down by the water hoses.”

  • More information on the Children’s Crusade appropriate for middle and high school students can be found at Stanford’s Martin Luther King, Jr. Encyclopedia.

For high school students:

Despite warnings from teachers that there could be consequences for ditching class, students said they were proud to stand up for their beliefs.

Yesenia Flores, 15, a sophomore at Roosevelt High, held a sign: “Trump makes us fear for our lives.”

“All I’ve wanted to do is make my parents proud,” she said. “I can’t make my parents proud if they’re not here.”

Blanca Villaseor, a sophomore at Collegiate Charter High, said she was protesting the president-elect on behalf of her parents. The sign she was holding read: “Latinos contra Trump” — Spanish for Latinos against Trump.

Suzanne Rueda, 15, a sophomore at the downtown Ramon Cortines School of Visual and Performing Arts, said she’d been protesting since the day after the election. As of Monday, she hadn’t been reprimanded for missing class, but she said she’d heard an announcement that morning over the school intercom that students who missed school could be suspended. She thought that was misguided.

“It feels like we’re leading ourselves,” she said. “We can’t vote. This is all we can do.”